Between military developments in Libya and efforts in Japan to avert a nuclear crisis, much of our attention has been distracted from Egypt, even as citizens lined up last week for a groundbreaking vote on changes to the country's constitution.
Sandro Magister expresses skepticism over the future of Egypt's Christians -- despite the hopeful images we saw earlier this year of Muslims and Christians protesting side by side in Cairo:
In effect, the democratic reawakening that had been glimpsed between January and February in Tahrir Square in Cairo, with Muslims and Coptic Christians standing together, is today more a memory than a reality.
The truce that had followed the bloody Christmas in Alexandria has, in fact, given way in this month of March to a resumption of the Islamist aggression against the Copts and their churches.
And now, the victory of the Muslim Brotherhood in the constitutional referendum has put the definitive seal on article 2, which identifies Islamic sharia as the main source of legislation, including for the future Egypt. A very harsh blow – "Avvenire" commented – for the Christian population of Egypt, for which "the reform of the constitution has always represented a question of life or death."
In fact, Reuters reported that many Egyptain Christians voted "no" on the referendum, fearing it would open the door to rise in Islamic extremism.
“I fear the Islamists because they speak in civil slogans that have a religious context, like when one said he believed in a civil Egypt but at the same time no woman or Copt should run for president,” a Coptic doctor told Reuters.
Ahram Online, an English-language Egyptian news service, has an informative article on the referendum's controversial Article 2, which states that "Islam is the religion of the State, Arabic is its official language, and the principal source of legislation is Islamic Jurisprudence (Sharia).”
On why the change in power -- albeit democratically -- may be foreboding to Egypt's already beleagured Christian community:
The imposition of Article 2 on the debate was for the most part the handiwork of the Salafist movement, which proliferated and grew in influence within Egypt during the last years of Mubarak's rule, receiving considerable support and sustenance from state bodies, particularly the infamous State Security Service, according to experts on the Islamist movement. The Salafi movement, according to experts, was an answer to the Mubarak regime's prayers. The Salafi doctrine prohibits any political opposition to a Muslim ruler, and thereby provided the Mubarak regime with an excellent Islamist alternative to the Muslim Brotherhood, which that regime considered the most potent threat to its continued sway.
On the other hand, Salafists hold with one of the most strict and literalist interpretations of Islamic doctrine; they advocate the full veil, and have been largely responsible for its spreading during the past few years; Salafi men are for the most part bearded, and dress in Galabyias or Afghani-style shirts. More serious, however, is the open hostility with which Salafists hold non-Muslims, particularly Egypt's large Coptic community, estimated at some 10 million. This latter feature of Egyptian Salafism is said to have been supported and promoted by the State Security Service, which used anti-Coptic incitement both as an ideal instrument of distraction, as well as to keep the increasingly restive Coptic community in line.
Salafists were among the fiercest advocates of the "Yes" vote, declaring it a religious duty for all Muslims, portraying the "No" campaigners as Christian and secularist "enemies of Islam".
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-- Elizabeth Hansen